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The case

Where nation states will not.

For too many decades, governments have allowed the slaughter of innocent civilians, especially where there was nothing to gain by saving them.

The pattern is old, and it is plain. Where there is oil, a strait, or a treaty to defend, armies move. Where there is only a church, a village, and people who cannot repay the cost of their own rescue, the world issues a statement and goes home. Nigeria and the Congo are not exceptions. They are the rule, applied to Christians the great powers have decided they can afford to lose.

After the camps, a generation said never again. The words were meant to be a vow. They have become a ceremony. Most of those now in power did not live through the years of appeasement, when caution was dressed up as peace and the price was paid by people who had no army of their own. The lesson was written down. It was not kept. Rwanda followed. So did a long list of places whose names the public learned for a week and then forgot. Never again has lost its meaning, not because the slaughter stopped, but because memory did.

Appeasement did not end in 1939. It changed costume. Today it looks like access negotiations, carefully worded condemnations, and relief convoys that may enter only with the consent of the men doing the killing. Large agencies are not heartless. They are bound. They cannot protect the people they came to serve if protection would cost them the road. Civilians die in that bargain, year after year, while nation states explain why this particular genocide is not yet their concern.

Where nation states cannot act, or will not, individuals still can.

A private gift does not need a security council. It does not wait on a convoy’s permission. It can reach a vetted partner who is already in the village, and fund the lawful work that keeps a family, a school, or a priest alive until morning: protective security within the law, early warning, a record of what was done, and counsel who will not let the dead be filed as a rumor.

Jesus did not leave this as a metaphor. Speaking of the judgment of the nations, he names the hungry, the stranger, the naked, the sick, and the prisoner, and he says that what is done for the least of them is done for him.

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”

Matthew 25:40

There is always a way. We will find it. Crisis Support Agency² will do everything possible and legal to refuse the slaughter of human beings on this earth. Not by speech alone. By capital, placed carefully, accounted for, and aimed at the lives that states have left undefended. We will not arm combatants. We will not sit idle. We will not do nothing.

If you have the means to act when governments will not, this is the work. The innocent are still there. The window in which a gift can reach them is shorter than a communiqué.